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Way back around 500 BCE there was a Pre-Socratic philosopher named Heraclitus. He was from the city of Ephesus in present day Turkey and he did not fit easily into the various categories that we use to classify the various Greek thinkers of his day. While most of the latter sought to explain reality and its changes in terms of the interaction between various cosmic forces or various elements, Heraclitus simply focused on the nature and power of change itself. This cosmic process of change he described as the process of flux or change which he saw as symbolized by the phenomenon of fire.
He seems to have chosen fire as the basic symbol of reality. A flame at one and the same time flickers but while remaining the same entity it is always the same. The flame is always changing yet the fire itself remains as a single unitary reality. It is always the same fire, and yet it is always changing its appearance and character. Scholars have only been to come up with but a few scraps of what seem to have been Heraclitus’ own writings, but these, along with what thinkers who followed and sought to interpret him, give us a basic clue to what he must have been thinking.
One can, of course, interpret Heraclitus in a wide variety of ways. The fire as such is one thing, therefore all reality is one. Or, the fire is always flickering, so there is no such thing as stability and oneness. I can look at my life as one reality or as a long series of individual events. Which is it? Both? Or Neither? I think the central focus of what Heraclitus was getting at has to do with the idea of ongoing change itself. Time and events always move on – there is always a “next” after anything – at least for us while we are alive. Just when you think something is stabilized, it will most likely change.
And I think Heraclitus thought this is a good thing. At least it is how reality is, always subject to alteration and process. Stagnation is the only alternative. As long as there is change there is the possibility of life. Of course, even this point of view has a way of emphasizing stability- the stability of change itself. As my Grandfather might have put it: “The only thing that never changes is change itself.” Some people, depending on their circumstances, look forward to change. Others fear it. Or, once again to look to Grandpa, “Life is like the weather. It is what it is and most likely will before long change again.”
The only advice Heraclitus seems to have given us is that change is built into the very nature of things and needs to be respected. He seems to have been opposed to any philosophy that would try to overly stabilize our view of reality. It is not clear whether he ever started a school of his own, but his thought seemed rather clearly aimed to conflict with that of Parmenides who saw reality as essentially a great “One”. For Heraclitus there was only one pure being and that by nature was in constant flux.
The Greek philosophy scholar Eduard Zeller says of Heraclitus: “Heraclitus is the profoundest and most powerful of the pre-Socratic philosophers. ..His three fundamental ideas are unity, eternal change, and the inviolability of the laws of the world-order.” (Outlines of the History of Greek Philosophy, p. 64)
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